Love Kavithaigal Tamil

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Especially, Today I am going to share some of the best WhatsApp love Dp images.

For the most part, love is the only reason every person lives happily at the same time love feels becomes painful.

it’s one of life beautiful things as well as saddest part of an entire lifetime. Do you agree with all of the guys?

of course, everyone likes Dp for WhatsApp love images. correspondingly Is it not the wrong thing? however, In my experience, a world happiest thing is love. this is one kind of joy feeling 🙂 isn’t it?

for one thing, I know everyone wants to love images for Dp and put off their WhatsApp profile pictures.

so its perfect time to share all WhatsApp DPs for love and romantic images.

Why almost peoples want Love Dp Images

In fact, Peoples are always like love and to be loved.

In reality, there is not sure all our wishes will come true.

so at least shows them their feelings about social media, then we are feeling better.

that’s why many of them are searching love Dp images consequently.

particularly, Are you looking for best WhatsApp Dp for love? moreover, don’t worry, here I provided all types of love Dp pics for your convenience.

additionally, this place not only searching for love Dp images. I notice also love failure guys, so both love and sad Dp forWhatsAppp images found there.

Common Love Dp Images for your reference

although this may be true here I classified all kinds of cute love images, sadness love pictures, romantic love Dps listed below.

henceforth you can just visit and set your desired WhatsApp profile images without any issues.

Before you are searching love images for Dp, I personally advised all those love peoples get in touch every day for your loved ones.

because communication is much more important for understanding.

if you need to define well your crush/lover then you can read their mind first.

this is not an easy thing for mutual understanding, but my opinion its basement construction for your relationship.

There are so many ways to build your relationship with lifelong.

for example: – you will be send love Dp images with your special one, gift your crush/lover birthday as their favorite things, put your WhatsApp status especially directly mean to your lover, dedicated your lover favorite songs, open talk with your all problems and feelings, always caring and happily spend the time with your future life partner and etc things some of my few examples.

Perfect Love Images for Dp in WhatsApp profile

With this in mind, I understand all of our folks can find perfect romantic WhatsApp Dp for Love.

after all, now you can able to find the perfect coupled Dp pics for your WhatsApp.

In order to, I listed best collections of love images for Dp in all the common lovers.

At the same time, if you want common whatsapp dp images or Dp For Whatsapp Latest then you can check out my previous post.

Great Whatsapp Dp for Love images

basically, peoples set their display picture may be behind the reason of some lovable persons.

if it does it go ahead, it’s good to show your affections to someone.

but you can choose your profile pic for WhatsApp carefully.

At first show your intention on your lover. maybe you can use those below WhatsApp Dp for love pics.

In generally love is the common thing love is not only for lovers. they have there in all things.

it’s very hard to find nowadays in true love. but once you find someone please doesn’t play or hesitate with.

I am saying again, actually, it’s not good for a relationship when you play love game in someone’s life.

well, you can find these romantic Dp for WhatsApp images and Whatsapp Dp for love pictures send your friends also.

Special Dp for Whatsapp love Pictures

it’s important to realize for all, love is the essential aspects of all kinds of persons.

In the meantime, as we all know that everywhere loves are there.

as a matter of fact, peoples are good intentions and searching anywhere on the internet for Dp forWhatsAppp love pics sincerely.

In this case, please find this special love Dp forWhatsAppp image here.

In real life, it’s very funny once we are falling in love, then you don’t like anything other than your lovable boy/girl.

whenever if the boy or girl comes around you feel some chemical reactions in your whole body. lol:)

At the present time, Love is the only one perfect thing to allow all imperfections.

it doesn’t matter your physical appearance, family background, financial stability, profession and so on.

I guess if you are doing true love, then you perfectly understand what I am trying to say that. Am I right?

Common Relationship Problems

must be remembered All are saying that the first impression is the best impression.

yeah, that’s right guys, doing your best, at the time of credit should come on the way.

Dear boys, suppose if you are a loner or afraid to talk with your loved girl then just use this Dp for WhatsApp love images in your profile picture and show your feelings.

On the other hand, girls are usually don’t show love feelings easily.

but once she is in love they never forgot that boy for any reasons.

a point often overlooked, it’s funny, some girls are not showing their expressions, actually, she realized her mistake after losing their love only.

on the whole, please don’t allow this kind of situations. dear girls, if you are not able to express your love? it’s okay, that’s common, but at least you put love sad profile Dp or love failure WhatsApp status, then, it’s one of the secret signals to your lover so that your boyfriend knows your mood and your intentions. or else you are doing, again and again, the same mistake, then, you only hurt a lot.

Love Dp images for facebook

By the same token, I like to discuss with some of best Facebook profile pictures also.

here I give cute love Fb Dp top collections. you can check out those profile pictures after that saved your favorite lists.

Conclusion

Overall Thanks for reading my articles of my all lovely friends. In the final analysis, without love, there is no reason to live on the earth. don’t allow blindness of the heart and feels everything on the inside. actually, it’s nothing happening when you are not showing your mood. so always keep in touch your favorite persons in the life and also set your WhatsApp status in Dp for WhatsApp love collections. so that I hope all these WhatsApp DP for love images helpful for you. take your own time and visit all my love pictures after you can select the best love Dp images. all the best for your success love relationship life.

Apart from this DP for WhatsApp love profile pictures, if you need attitude Dp, sad Dp for Whatsapp, cool WhatsApp or funny WhatsApp DP then please revise my previous posts, definitely, you will get better WhatsApp Dp images as per your wish.

In other words, if you feel free to share my post on social media such as Facebook, WhatsApp, Twitter, Instagram, Pinterest, etc.

Personal
Born
Kodhai

7th or 8th century CE[1][2][3]
ReligionHinduism
Philosophy
Religious career
Literary worksThiruppavai, Nachiar Tirumozhi
HonorsAlvars
Andal at Pundarikakshan, Perumal Temple, Tamil Nadu

Andal (Tamil: ஆண்டாள், Äṇɖāḷ ) or Godadevi is the only female Alvar among the 12 Alvar saints of South India. The Alvar saints are known for their affiliation to the Srivaishnava tradition of Hinduism. Active in the 8th-century,[2][4] with some suggesting 7th-century,[3][note 1] Andal is credited with the great Tamil works, Thiruppavai and Nachiar Tirumozhi, which are still recited by devotees during the winter festival season of Margazhi.

Srivilliputtur Andal Temple Tower in Tamil Nadu's Emblem
Saint Andal (14th Century, Madurai), at the Los Angeles County Museum of Art
  • 1History of Andal
  • 3Andal's Garlands
  • 5Importance in South India
    • 5.2Women groups inspired by Andal
  • 6Literary works

History of Andal[edit]

Love

Periazhwar (originally called Vishnuchittar) was an ardent devotee of Perumal and he used to string garland to Perumal every day. He was childless and he prayed to Perumal to save him from the longing. One day, he found a girl child under a Tulasi plant in a garden inside the temple. The child was goddess Sri Mahalakshmi herself incarnated to test the devotion of alvars. He and his wife named the child as Kothai, who grew up as a devotee of Kannan, an avatar of Perumal. She is believed to have worn the garland before dedicating it to the presiding deity of the temple. Periazhwar, who later found it, was highly upset and remonstrated her. Sri Vishnudeva appeared in his dream and asked him to dedicate only the garland worn by Andal to him. The girl Kothai was thus named Andal and was referred as சூடிகொடுத்த சுடர்க்கொடி,or Chudikodutha Sudarkodi (lady who wore and gave her garland) to Lord Vishnu. The practise is followed during modern times when the garland of Andal from Srivilliputhur Andal temple is sent to [Tirumala Venkateswara Temple] on Garudotsavam during the Tamil month of Purattaasi (September - October) and [Azhagar Koyil] during Chitra Pournami.[6]

Dedication to Perumal[edit]

Kodhai was brought up by Vishnuchitta (Periyalvar) in an atmosphere of love and devotion. As Kodhai grew into a beautiful maiden, her fervor for the Lord Perumal grew to the extent that she decided to marry only the Lord himself. As time passed, her resolve strengthened and she thought constantly about marrying Ranganathar of Thiruvarangam (the reclining form of Perumal).[7][8]

Andal's Bhakti[edit]

In North India, Radha Rani is celebrated as the 'Queen of Bhakti (devotion).' Similarly, in Tamil Nadu Andal is remembered for her pure love and devotion. In the Thiruppavai, Andal, as a Gopi in Ayarpadi (Brindavan),[9] emphasizes that the ultimate goal of life is to seek surrender and refuge at the Lord's feet.

Andal's Garlands[edit]

It is also believed that Ranganatha of Thiruvarangam Ranganathaswamy temple married Andal, who later merged with the idol. Since Andal married Thiru Ranganatha, who came as king RajaSrimanAndhra Vishnu, the presiding deity is called Rangamannar.[10]

Andal garland and Tirupati Venkateswara[edit]

For Tirupati Brahmotsavam, garlands worn to Andal in Srivilliputhur temple are sent to Venkateswara Temple at Tirupati in Andhra Pradesh. These traditional garlands are made of tulasi, sevanthi and sampangi flowers.These garlands are worn to Lord Venkateswara during Garuda seva procession.[11]

Every year Tirupati Venkateswara’s garland is sent to Srivilliputtur Andal for marriage festival of Andal.[12]

Kallazhagar[edit]

Andal garland is being sent to Madurai Kallazhagar for Chithirai Festival day.[12]

Andal's Hairstyle[edit]

Andal's hairstyle and ornamentation are unique to Kerala. The tuft of hair is worn in front of the head similar to the Nambudiri priests of Kerala[13]

Andal's Parrot[edit]

Thiruvillipuththur Andal's hand-crafted parrot is made with fresh green leaves each and every day.This parrot is kept in the left hand of Andal.[14] It takes approximately four and half hours to make this parrot. A pomegranate flower for beak and mouth, Bamboo sticks for legs, banana plant, petals of pink oleander and nandiyavattai are used to prepare this parrot.[15]

Importance in South India[edit]

Andal Temple of the Hoysala period, Chennakeshava Temple, Belur

Andal is one of the best-loved poet-saints of the Tamils. Pious tradition holds her to be the incarnation of BhūmiDevi (Sri Lakshmi as Mother Earth) to show humanity the way to Lord Vishnu's lotus feet. Representations of her next to Vishnu are present in all vainava temples. During the month of Margazhi, discourses on the Thiruppavai in Tamil, Telugu, Kannada, and Hindi take place all over India.[16] The Andal Temple at Thiruvilliputhur consists of twin temples, one of which is dedicated to Andal. Most South Indian Vishnu temples have a separate shrine for Andal. There are a number of festivals dedicated to Andal, among the most notable being the Pavai Nonbu in the Tamil month of Margazhi (December – January), Andal Thirukalyanam in Panguni, Pagalpathu, Rapathu, Adi Thiruvizha, when Andal is depicted seated in the lap of Ranganathar.[17] Andal is known for her unwavering devotion to Lord Vishnu, the God of the Gods. Adopted by her father, Periyalvar, Andal avoided earthly marriage, the normal and expected path for women of her culture, to marry Vishnu, both spiritually and physically. In many places in India, particularly in Tamil Nadu, Andal is treated more than a saint and as a form of god herself and a shrine for Andal is dedicated in most Vishnu temples.[18]

Festivals[edit]

Thousands of people from the state participate in the 'Aadi Pooram' festival celebrated in the Andal Temple. After early morning special pujas, the presiding deities, Shri Rengamannar and Goddess Andal are taken in decorated palanquins to the car. The festival marks the adoption of presiding deity, Andal, by Periyazhwar after he found her near a Tulsi plant in the garden of Vadabadrasai Temple at Thiruvilliputhur on the eighth day of the Tamil month of Adi.[19][20]

Women groups inspired by Andal[edit]

In poetry, 9th-century Andal became a well known Bhakti movement poetess, states Pintchman, and historical records suggest that by 12th-century she was a major inspiration to Hindu women in south India and elsewhere.[21] Andal continues to inspire hundreds of classical dancers in modern times choreographing and dancing Andal's songs.[22] Andal is also called Goda, and her contributions to the arts have created Goda Mandali (circle of Andal) in the Vaishnava tradition.[22]

Goda Mandali[edit]

Goda Mandali (circle) which was named after Andal was formed in 1970 and reorganized in 1982 spreads Andal songs widely through TV and radio programs[23][24]

Literary works[edit]

Andal composed two literary works, both of which are in Tamil verse form and express literary, philosophical, religious, and aesthetic content.

Thiruppavai[edit]

Her first work is the Thiruppavai, a collection of 30 verses in which Andal imagines herself to be a Gopi, one of the cowherd girls known for their unconditional devotion to Lord Krishna. In these verses, she describes her yearning to serve Lord Vishnu and achieve happiness not just in this lifetime, but for all eternity. She also describes the religious vows (pavai) that she and her fellow cowherd girls will observe for this purpose. It is said that Thiruppavai is the nectar of Vedas and teaches philosophical values, moral values, ethical values, pure love, devotion, dedication, single-minded aim, virtues, and the ultimate goal of life.[25][26]

Nachiar Tirumozhi[edit]

The second work by Andal is the Nachiar Tirumozhi, a poem of 143 verses. 'Thirumozhi' literally means 'Sacred Sayings' in a Tamil poetic style and 'Nachiar' means Goddess. Therefore, the title means 'Sacred Sayings of the Goddess.' This poem fully reveals Andal's intense longing for Vishnu, the Divine Beloved. Utilizing classical Tamil poetic conventions and interspersing stories from the Vedas and Puranas, Andal creates imagery that is possibly unparalleled in the whole gamut of Indian religious literature. However, conservative vainava institutions do not encourage the propagation of Nachiar Tirumozhi as much as they encourage Thiruppavai because Nachiar Tirumozhi belongs to an erotic genre of spirituality that is similar to Jayadeva's Gita Govinda.[27][28][29][30][31]

Contemporary commentaries and inspired poems[edit]

In contemporary commentaries on Tamil bhakti poetry, A.K. Ramanujan's work remarks on how many other religious traditions would keep and treat passionate love and devotion to God as separate, while in the bhakti tradition, they can be in resonance with one another:

'All devotional poetry plays on the tension between saguna and nirguna, the lord as person and the lord as principle. If he were entirely a person, he would not be divine, and if he were entirely a principle, a godhead, one could not make poems about him. The Vaishnavas, too, say that the lord is characterized by both 'paratva, 'otherness' and soulabhaya, 'ease of access'; he is both here and beyond, both tangible as a person and intangible as a principle-such is the nature of the ground of all being. It is not either/or, but both and; myth, bhakti and poetry would be impossible without the presence of both attitudes'. Prentiss, Karen Pechilis (1999). The Embodiment of Bhakti. OUP. p. 25. ISBN9780195128130.

Feminist interpretations look at some of Andal's verses as her open acknowledgement of her love for Lord Vishnu, written with bold sensuality and startlingly savage longing, hunger and inquiry as widely found in Tamil Sangam literature that express women's longings and their separation from their men; even today, her most erotic poems are rarely rendered publicly.[32] In one such verse Andal dispenses with metaphor and imagines herself lying in the arms of Krishna, making love to him:[33]

My life will be spared
Only if he will come
To stay for me for one night
If he will enter me,
So as to leave
the imprint of his saffron paste
upon my breasts
Mixing, churning, maddening me inside,
Gathering my swollen ripeness
Spilling nectar,
As my body and blood
Bursts into flower.

William Dalrymple- In search of Tamil Nadu’s poet-preachers[34][35]

tell him I will survive
only if he will stay with me
for one day -
enter me
so as to wipe away
the saffron paste
adorning my breasts

Vidya - The Body Adorned: Sacred and Profane in Indian Art(p. 140)[36]

Andal admiring herself whilst wearing the garland that was meant for the deity:

the guilt glazed love lay on Andal's breasts.
thick and heavy as him.
frightened with force
and locked away, she conjured him every night,
her empurumaan, her emperor-man.

- Meena Kandasamy, Ms Militancy[37][38][39]

In one of her poems, Andal says that her voluptuous breasts will swell for the Lord alone, and scorns the idea of making love to mortal beings, comparing that with the sacrificial offering made by Brahmins being violated by jackals in the forest,[40] and in another verse she dedicates her swelling breasts to the Lord who carries a conch.[35]

My surging breasts long to leap to the touch of his hand which holds aloft the flaming discus and the conch.

Coax the world-measurer to caress my waist, to encircle the twin globes of my breasts

[41][42]

Krishnadevaraya's Amuktamalyada[edit]

Krishnadevaraya of the Vijayanagar Dynasty composed the epic poem Amuktamalyada in Telugu, which is considered as a masterpiece. Amuktamalyada translates to one who wears and gives away garlands, and describes the story of Andal or Goda Devi, the daughter of Periyalvar.[43]

Love Kavithaigal Tamil Video

Amuktamalyada describes pain of separation (viraha) experienced by Andal, who is described as the incarnate of Lakshmi the consort of Vishnu. Further the poem describes Andal’s beauty in 30 verses written in the keśādi-pādam style, starting from her hair, going down her body till her feet.[44][45]

Mangalasasanam[edit]

Andal has sung in praise of eleven holy sites:[46]

S.No.Name of the templeLocationPhotoNumber of PasuramsPresiding deityNotes/Beliefs
1Sri Ranganathaswamy Temple, SrirangamThiruvarangam, Trichy district
Tamil Nadu
10°51′45″N78°41′23″E / 10.8625°N 78.689722°E		10Ranganayagi
Ranganathar (Periya Perumal)		Thiruvarangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 156 acres (631,000 m²) with a perimeter of 4,116m (10,710 feet) making it the largest temple in India and one of the largest religious complexes in the world.[47][48] The annual 21-day festival conducted during the Tamil month of Margazhi (December–January) attracts 1 million visitors.[49]
2ParamapadamHeavenly1Lakshmi
Vishnu		Vaikuntha is the celestial abode of Vishnu.[50][51][52] Vaikuntha is an abode exclusive to him, his consort Lakshmi and other liberated souls that have gained moksha.
3Tirupathi13°08′35″N79°54′25″E / 13.143°N 79.907°E18Alamelumanga
Venkateswara		Venkateswara Temple is a landmark Vaishnavite temple situated in the hill town of Tirumala at Tirupati in Chittoor district of Andhra Pradesh, India. The Temple is dedicated to Lord Thiru Venkateswara, an incarnation of Vishnu, who is believed to have appeared here to save mankind from trials and troubles of Kali Yuga. Hence the place has also got the name Kaliyuga Vaikuntham and Lord here is referred to as Kaliyuga Prathyaksha Daivam.[53]
4ThiruparkadalHeavenly3Lakshmi
Vishnu		In Hindu cosmology, Thiruparkadal (Ocean of milk) is the fifth from the center of the seven oceans. It surrounds the continent known as Krauncha.[54] According to Hindu mythology, the devas (gods) and asuras (demons) worked together for a millennium to churn the ocean and release Amrita the nectar of immortal life.[55] It is spoken of in the Samudra manthana chapter of the Puranas, a body of ancient Hindu legends. It is also the place where Vishnu reclines over Shesha Naga, along with his consort Lakshmi.
5Govardana27°30′17″N77°40′11″E / 27.504748°N 77.669754°E19Radha
Krishna		The temple in Mathura, is among the most sacred of Hindu sites, and is revered as the birthplace of Krishna.[56]Kehsav Dev (Krishna) is the deity of this temple. According to traditions, the original deity was installed by Bajranabh, who was great-grandson of Krishna.[57]
6Dwarka22°14′16.39″N68°58′3.22″E / 22.2378861°N 68.9675611°E4Radha
Krishna		The temple is dedicated to the god Krishna, who is worshiped here by the name Dwarkadhish, or 'King of Dwarka'. The main shrine of the 5-storied building, supported by 72 pillars, is known as Jagat Mandir or Nija Mandir, archaeological findings suggest it to be 2,200 - 2,000 years old.[58][59][60] Temple was enlarged in the 15th- 16th century.[61][62]
7Kallazhagar temple10°04′27″N78°12′52″E / 10.074136°N 78.214356°E11Thirumamagal
Kallazhagar		The temple is constructed in the Dravidian style of architecture. A granite wall surrounds the temple, enclosing all its shrines. The temple has a seven-tiered rajagopuram. The temple is surrounded by a large fort, part of which is dilapidated. Kallazhagar is believed to have appeared sage Suthapava. The temple follows Thenkalai tradition of worship.[63]
8Sarangapani temple10°57′34″N79°22′29″E / 10.95944°N 79.37472°E1Komalavalli
Sarangapani		This temple is along Kaveri and is one of the Pancharanga Kshetrams. The temple is believed to be of significant antiquity with contributions at different times from Medieval Cholas, Vijayanagar Empire and Madurai Nayaks. The temple is enshrined within a granite wall and the complex contains all the shrines and the water tanks of the temple. The rajagopuram (the main gateway) has eleven tiers and has a height of 173 ft (53 m).[64]
9Neelamegha Perumal temple10°52′7″N79°42′6″E / 10.86861°N 79.70167°E1Neelamegha PerumalThe presiding deity is believed to have appeared with a wig (called sowri locally) to save a devotee, leading to the name Sowrirajan. A granite wall surrounds the temple, enclosing all its shrines and three of its seven bodies of water. The temple has a seven-tiered rajagopuram, the temple's gateway tower and a huge temple tank in front of it. The temple is believed to have been built by the Cholas, with later additions from the Thanjavur Nayaks.[65]
10Srivilliputhur Andal Temple9°30′32″N77°37′56″E / 9.50889°N 77.63222°E1Andal
Vatapathrasayee		The temple is associated with the life of Andal, who, according to legend, was found by Periazhwar under a Tulsi plant in the garden inside the temple. She is believed to have worn the garland before dedicating it to the presiding deity of the temple. Periazhwar, who later found the garland, was highly upset and stopped the practice. It is believed Vishnu appeared in his dream and asked him to dedicate the garland worn by Andal to him daily, a practice followed unto the modern day. It is also believed that Ranganatha of Thiruvarangam Ranganathaswamy temple married Andal, who later merged with him. The temple has two divisions - the one of Andal located on the southwestern and the second one on the northeastern side. A granite wall surrounds the temple, enclosing all its shrines, the garden where Andal is believed to have been born and two of its three bodies of water. The Vijayanagar and Nayak kings commissioned paintings on the walls of the shrine of temple, some of which are still present.[66][10]
11Thiruvaipadi26°57′00″N80°26′19″E / 26.95009444667719°N 80.43869165722663°E4Rukmani Sathyabama
Navamohanakrishna Perumal		believe that Lord Krishna spent his childhood in this place.

See also[edit]

Notes[edit]

  1. ^The hagiographic tradition asserts that Andal lived around 3000 BCE.[3][5]

References[edit]

  1. ^Chitnis, Krishnaji Nageshrao (2003). Medieval Indian History. Atlantic Publishers & Dist. p. 116. ISBN978-81-7156-062-2.; Quote: Andal, a woman saint (ninth century)...
  2. ^ abBryant, Edwin Francis (2007). Krishna: A Sourcebook. Oxford University Press. p. 188. ISBN978-0-19-803400-1.
  3. ^ abcS. M. Srinivasa Chari (1 January 1997). Philosophy and Theistic Mysticism of the Āl̲vārs. Motilal Banarsidass. pp. 11–12. ISBN978-81-208-1342-7.
  4. ^Chitnis, Krishnaji Nageshrao (2003). Medieval Indian History. Atlantic Publishers & Dist. p. 116. ISBN978-81-7156-062-2.
  5. ^Greg Bailey; Ian Kesarcodi-Watson (1992). Bhakti Studies. Sterling Publishers. ISBN978-81-207-0835-8.
  6. ^Rao, A.V.Shankaranarayana (2012). Temples of Tamil Nadu. Vasan Publications. pp. 195–99. ISBN978-81-8468-112-3.
  7. ^'Andal Biography'. freeindia.org. Archived from the original on 23 July 2007. Retrieved 10 July 2007.
  8. ^Gopal, Madan (1990). K.S. Gautam (ed.). India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 192.
  9. ^http://ebooks.tirumala.org/Home/Download/?ID=1929
  10. ^ abAnantharaman, Ambujam (2006). Temples of South India. East West Books (Madras). pp. 177–181. ISBN978-81-88661-42-8.
  11. ^'ANDAL MALA PRESENTED TO LORD VENKATESWARA IN TIRUMALA – TTD News'. news.tirumala.org. Retrieved 19 September 2017.
  12. ^ abkmdilip. 'Srivilliputtur Andal Temple - Andal Temple'. www.srivilliputtur.co.in. Retrieved 19 September 2017.
  13. ^'isbn:8174781757 - Google Search'. books.google.com. Retrieved 19 September 2017.
  14. ^http://www.andaljeeyar.org/images/pdf/SRIVILLIPUTHUR.pdf
  15. ^Krishnamachari, Suganthy (8 August 2013). 'Labour of love'. The Hindu.
  16. ^'Āndāl, Saint Goda'. womenshistory.about.com. Archived from the original on 26 October 2007. Retrieved 10 July 2007.
  17. ^S., Manickavasagam (2009). Power of Passion. Strategic Book Publishing. p. 163. ISBN9781608605613.
  18. ^'Architectural grandeur'. The Hindu. Chennai, Tamil Nadu, India. 12 August 2005.
  19. ^'Thousands of devotees likely to throng Thiruvilliputtur today'. The Hindu. Chennai, India. 25 July 2009. Retrieved 19 February 2013.
  20. ^'Hundreds participate in Andal Temple car festival'. The Hindu. Chennai, India. 30 July 2006. Retrieved 19 February 2013.
  21. ^Tracy Pintchman (2007), Women's Lives, Women's Rituals in the Hindu Tradition, Oxford University Press, ISBN978-0195177077, pages 181-185
  22. ^ abTracy Pintchman (2007), Women's Lives, Women's Rituals in the Hindu Tradition, Oxford University Press, ISBN978-0195177077, pages 185-187
  23. ^'isbn:0198039344 - Google Search'. books.google.com. Retrieved 19 September 2017.
  24. ^Women's Lives, Women's Rituals in the Hindu Tradition;page 186
  25. ^'Life of Andal'. thiruppavai.org tiruppavai.org. Archived from the original on 5 July 2007. Retrieved 10 July 2007.
  26. ^'Andal's Wedding'. youtube. Retrieved 20 April 2013.
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External links[edit]

Wikimedia Commons has media related to Andal.
  • Works by Andal at LibriVox (public domain audiobooks)
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